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When reading and learning about the interpretation of the Millennium that is described in Revelation chapter 20, there are a lot of varied thoughts and opinions that the purpose of the “Thousand years” that God has imprisoned Satan. Some believe that the thousand years is the literal number between Jesus ascending into heaven and when Jesus will return; although, some believe that the thousand years describes a figurative period of time until Jesus returns. There are three main ideas or interpretations of this theological concept; it is either Premillennialism, Postmillennialism, or Amillennialism.
To keep this subject as simple as possible, we will first review Premillennialism. According to the book, Three Views of the Millennium, Michael Morrison defines Premillennialism as, “The premillennialist says that everything will be restored after Christ’s return, not before. Satan is not gradually bound and restricted — the picture in Revelation is a sudden and complete containment” (Morrison, 2019). This implies that the thousand years of Jesus’ reign will begin before he returns to renew the world in Glory. This implies that Jesus will use his time to conquer his enemy and their allies before returning to the world to reveal His glory. This is reiterated by Morrison when he states, “Christ must reign until he has put all enemies under his feet. This is not an instantaneous event: Christ reigns for a span of time in which he destroys all enemies, even the enemy of death” (Morrison, 2019). This concept is further explained in Three Millennium Views, where it is further defined, “Premillennialism is the view that when Christ comes he will set up an earthly kingdom in which Christ is the king, and certain classes of believers are to reign with Him on the earth, over the nations” (https://d2l.macu.edu/content/enforced/55933-BINT120310W122F2/MillPart1.pdf?_&d2lSessionVal=8AjL7XIhq4i1CZBODi5rQ170N&ou=55933, n.d.). According to this set of beliefs, Satan was imprisoned at the beginning of the thousand years and will be released near the end, so that God can finish the battle. In that final battle, Satan will be able to gather his own army for the battle. It is also believed that after the battle, Jesus will create a New Heaven and New Earth for the believers. The second interpretation of the thousand-year concept is Postmillennialism. In the book Three Views of the Millennium, Morrison defines the concept as “The postmillennialist responds with the belief that God has promised victory for the gospel, and it is right to be optimistic about what God will do even in this age” (Morrison, 2019). This implies that Jesus will return after the millennium to create the New Heaven and New Earth. That means that those that believe in this interpretation believe that there will be a thousand-year period of peace and righteousness before Jesus returns. The writer of Three Millennium Views challenges this point of view when he states that the events of World War I and World War II show that our world is not merely peace and righteousness as we wait for Christ’s return (https://d2l.macu.edu/content/enforced/55933-BINT120310W122F2/MillPart1.pdf?_&d2lSessionVal=8AjL7XIhq4i1CZBODi5rQ170N&ou=55933, n.d.). The third and final interpretation of the Thousand-year wait is called, Amillennialism. This concept considers the thousand years to be figurative for the believers. It also implies that we are currently living in this time, awaiting Jesus’ return. According to Michael Morrison in Three Views of the Millennium, “In the millennial view, Christ also comes after the millennium, but it is called a millennial or non-millennial because it says that there is no special millennium different from what we are already in” (Morrison, 2019). This implies that Christ’s kingdom is currently in effect, yet it is merely spiritual until Christ’s return. We are currently living in this kingdom and the believers are expected to obey Christ’s Word and display Christ’s kingdom until Jesus’ return. The writer of Three Millennium Views states, “A thousand, the of perfection or completion, is held to be the symbolic reference to the perfect period or the complete period between the two comings of Christ” (https://d2l.macu.edu/content/enforced/55933-BINT120310W122F2/MillPart1.pdf?_&d2lSessionVal=8AjL7XIhq4i1CZBODi5rQ170N&ou=55933, n.d.). At this time in my life and understanding of Scripture, I tend to believe the Amillennialism point of view. I believe that Jesus is currently on the throne that was promised to David’s inheritance His is reigning at this time. That means that the church should fully be displaying God’s glory and his presence to the world through our preaching and how we live. One of the primary reasons that I believe this is because of the current struggles that we see in our world as we live. We see brokenness, disease, and war. This is further explained in Three Millennium Views, “We expect that wars will continue right up to the time of the end when Christ comes to set things right. We expect the elect to gathered out of an evil world, though we do that the command of Christ to preach the gospel to the whole world must be obeyed and that it is our duty to endeavor to establish a Christian society as far as it is in our power to do so, while we have an obligation to do this, we by no means, expect the whole of society will be Christianized” (https://d2l.macu.edu/content/enforced/55933-BINT120310W122F2/MillPart1.pdf?_&d2lSessionVal=8AjL7XIhq4i1CZBODi5rQ170N&ou=55933, n.d.). This is also evident in 1 Corinthians 15:56-58, where Paul emphasizes the victory that already has in Jesus. He states, “56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ” (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). Jesus gives us that victory now because he is on the throne and has the authority to grant us freedom and victory over sin and death. First, we will experience spiritual freedom and victory then we will be given our new body when Jesus creates the New Heaven and New Earth after his return. As stated in Romans 10:12-13, “12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved” (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). This reveals the power of Jesus’ death, burial, and resurrection, which I believe extended throughout history; past, present, and future so that all who call upon the name of Jesus will be saved. I believe that is only possible if Christ’s kingdom is firstly spiritual in nature. As we are spiritual in nature and our first death in Adam and Eve was spiritual. It is because of this, I believe that Jesus first saves the soul while sitting on the spiritual throne and after Jesus’s physical return to Earth, He will renew and transform our physical bodies. Since Jesus is already on the throne and victorious, this means that the conflict between Satan and God has already been completed. This is stated by Micheal Morrison, Yes, says the amillennial view. There is evidence in Scripture that the kingdom of God has already begun, that Satan has already been bound, that there will be only one resurrection, and that Christ’s return will bring the new heavens and new earth, without any temporary kingdom in between. It is a hermeneutical mistake to make the book of Revelation, with all its symbolism and all its interpretive difficulties, contradict what the rest of Scripture says. We need to use the plain scriptures to interpret the obscure ones, rather than the other way around. In this case, the book of Revelation is the obscure and the controversial material (mainly because of the apocalyptic writing style), and the other New Testament verses are clear on the matter” (Morrison, 2019). Resources: Morrison, M. (2019, January 26). Three Views of the Millennium. Grace Communion Seminary. https://learn.gcs.edu/mod/page/view.php?id=4275 https://d2l.macu.edu/content/enforced/55933-BINT120310W122F2/MillPart1.pdf?_&d2lSessionVal=8AjL7XIhq4i1CZBODi5rQ170N&ou=55933. (n.d.). Three Millennium Views. Retrieved November 20, 2022, from https://d2l.macu.edu/content/enforced/55933-BINT120310W122F2/MillPart1.pdf?_&d2lSessionVal=8AjL7XIhq4i1CZBODi5rQ170N&ou=55933 NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed (Indexed, Thumbed). (2019). Zondervan.
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In order to best compare Paul’s pastoral epistles and the general epistles, it is highly important to accurately define the type of epistle that we will be looking into. According to www.biblicaltraining.com, the general epistles are, “It is concerned with the way the Christian faith is to be lived out in daily life, perhaps the most important section being that in which James opposes a corruption of the Pauline teaching that a man is justified by faith alone” (General Epistles, 2022). This definition also compares the teaching types of the two different types of epistles. Generally, the general epistles do not address a single church, but the lessons can be applied to any and every church and church leader that reads the words. The pastor’s epistles of Paul usually address a pastor’s specific needs for the job that they are facing. Paul will answer questions and provide guidance for the pastor. In this study, we will be reviewing Paul’s letter to Titus and comparing it to the writing of James.
First, we will be reviewing Paul’s letter to Titus while Titus was pastoring a church in Crete. This letter was written approximately in 64 AD, most likely during a time when Paul was imprisoned. According to the NIV Study Bible, It is possible that Paul wrote this letter in Macedonia while Paul traveled between his Roman imprisonments (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). The introductory notes continue to explain Paul’s ability to speak to a wide audience; everyone including the educated and the poor (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). Titus was a greek believer who was taught and nurtured by Paul throughout his life. Taking a moment to do an overview of the main themes of the Letter of Titus, it is easy to see that Paul focused on Service, Character, Church Relationships, and Citizenship. In this, Paul explains that the good news of salvation comes solely through Jesus Christ. Yet, it is important to serve the community around us as a way of demonstrating our faith in Jesus. While Paul’s letter to Titus is brief, it has been shown to be an important link to the discipleship process. Secondly, we will be looking at the writings of James. It is believed that this letter was written by James, believed to be the brother of Jesus around 49 AD. The purpose of this letter was “to expose hypocritical practices and to teach how Christians should live” (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). This letter is often considered a how-to book on Christian living. This fact makes this book very important to the life of a pastor and average-day Christians. According to the website, https://www.biblicaltraining.org, it states, “If we doubt that God is the source of all we need, then we are what James calls ‘double-minded.’ We have not yet made up our mind whether to follow Christ or not”(General Epistles, 2022). Similarly to the letter Titus, James focuses on living out the Christian life and allowing God to provide the power that we do not have to transform our lives. As it states in www.theologyofwork.org, “If faith is real—if we truly trust God—then our faith will lead to all kinds of practical actions for the benefit of others in need. This perspective makes James an eminently practical book” (https://www.theologyofwork.org/new-testament/general-epistles#introduction-general-epistles, 2002). We should fully trust in God to transform our lives and provide us with opportunities to grow and involve our faith in every aspect of our lives. Although, often our faith is strengthened and developed through difficulties. This is expanded on in www.theologyofwork.org, “ Another kind of trial arises from failure at work. Some failures can be so traumatic that they shake our faith. For example, getting laid off (made redundant) or dismissed from a job may be so devastating that we question everything we previously relied on, including faith in Christ” (https://www.theologyofwork.org/new-testament/general-epistles#introduction-general-epistles, 2002). These two letters are written nearly 20 years apart, but they often speak about the same subjects. The two letters are also written for a similar audience; pastors and church letters. Since pastors are teaching everyday Christians, it is important for pastors to demonstrate a livelihood of honesty and integrity. I believe that there is a lot to learn in studying these two letters and we should read them closely to learn and observe the life of a Christian leader. Resources: Davy, D. (1865). New Testament for English Readers. http://ia902806.us.archive.org/9/items/newtestamentfor03alfogoog/newtestamentfor03alfogoog.pdf. http://ia902806.us.archive.org/9/items/newtestamentfor03alfogoog/newtestamentfor03alfogoog.pdf NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed (Indexed, Thumbed). (2019). Zondervan. General Epistles. (2022). https://www.biblicaltraining.org. https://www.biblicaltraining.org/library/general-epistles https://www.theologyofwork.org/new-testament/general-epistles#introduction-general-epistles. (2002). Introduction to General Epistles. https://www.theologyofwork.org/new-testament/general-epistles#introduction-general-epistles When fully explaining the Gospel and its purpose, it is extremely vital to look at the life and the ministry of Paul. In his early life, Paul was known by the name of Saul, a religious leader who made a career in killing Christians as the Gospel began to spread in the first century. It was one of Saul’s journeys that he came face-to-face with Jesus and his life changed. From the time that Paul became a follower of Jesus and carried the title of Apostle, Paul was unashamed of his faith and began traveling around the world where he preached the Gospel and started churches. Amid his travels, Paul would pen letters that he would send to various churches. The purpose of these letters would vary depending on the audience, but according to a YouTube video called, Paul’s Letters: A quick overview, the primary purpose of his letter was either to address issues within a church or to help correct or train a pastor (Paul’s Letters: A Quick Overview, 2018).
Three types of letters needed to be studied; Paul’s general epistle, Paul’s circular letter, and a letter that Paul wrote while in prison. The letter that Paul wrote to the Galatians was written approximately 49 AD, prior to the Jerusalem Council in 50 AD. The church of Galatians was started by Paul in his first missionary journey, therefore he had a personal connection to the church members and the pastor. According to the introductory notes of the Life Application Study Bible, the book of Galatians is the charter of Christian Freedom (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). When Paul initially founded this church and began teaching, the people welcomed him openly, but as his teachings convicted them of bad behavior and sin, they soon followed false teachings. The purpose of this letter was to refute the teachings that Christians needed to follow Jewish law to be saved. This pattern seems to still affect the church today; people like it when the pastor encourages them, but the people do not want to come to face their shortcomings. The bravery to share the truth regardless of criticism and ridicule is important for my journey as a pastor because I will come face-to-face with those who do not like what they are faced with. According to the book, The New Testament for English Readers, “The object of the Epistle was, to defend his own apostolic authority and to expose the Judaistic error by which they were being deceived” (Davy, 1865). The next letter of Paul that will be focused on his letter to the Ephesians. This letter was written around 60 AD. It is believed that Paul wrote this letter while in prison in Rome. According to the introductory notes of the Life Application Study Bible, the purpose of this letter was to “strengthen the believers in Ephesus in their Christian faith by explaining the nature and the purpose of the church, the body of Christ” (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). These introductory notes also refer to the letter of Ephesians as the “Epistle of the Grace of God” (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). This is another church that Paul had established when he founded this church around 52 AD. It is quoted in The New Testament for English Readers when it quotes Thephyact, “‘Seeing that this city is superstitious, and prided itself so much on its wise men, Paul takes great pain in writing to suck persons, and has entrusted them the deeper and loftier of his thoughts, as to persons fully instructed.’” The author also furthers their point by adding a quote from Grotius, “‘Paul, now old in the apostolic office, and in prison in Rome, shows them how great is the power of the Gospel above all other doctrines.’” (Davy, 1865). It is evident that Paul understood the culture of the churches that he write and corrected. This is very important for churches today. We need to study and be diligent without isolating people or placing ourselves above the people morally. One of the best ways to achieve this goal is to diligently study the Gospel as well as the culture that we are reaching. Too often we are expected to study the Bible, but that pressure does not create diligent discipline, but an item on a checklist. This is also discussed in The New Testament for English Readers when it states, “The student of the Epistle to the Ephesians must not expect to go over his ground rapidly; much not be disappointed, if the week’s end find him still on the same paragraph, or even on the same verse, weighing and judging,-penetrating gradually, but the power of the mind of the Spirit, through one outer surface after another.” (Davy, 1865). The last letter that will be studied is the letter to the Philippians. This church was planted by Paul, Silas, and Timothy in Paul’s second missionary journey. The letter was written while Paul was imprisoned in Rome in 61 AD. According to the introductory notes of the Life Application Study Bible, the purpose of this letter was to “Thank the Philippians for the gift they had sent and to strengthen these believers by showing them that true joy comes from Jesus Christ alone” (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). This letter was considered to be Paul’s joy letter, where he shared his joy while being imprisoned. This is an important outlook for the church to have since we are going to face troubles and struggles throughout our lives and ministry. We also need to be reminded of how to find joy in Christ when going through difficult times. This is no more evident than in Paul’s writing in this letter. In The New Testament for English Readers, simply states, “No epistle is so warm in its expression of affection. Again and again we have ‘beloved’ and ‘brethren’ recurring.” (Davy, 1865). Resources: Davy, D. (1865). New Testament for English Readers. http://ia902806.us.archive.org/9/items/newtestamentfor03alfogoog/newtestamentfor03alfogoog.pdf. http://ia902806.us.archive.org/9/items/newtestamentfor03alfogoog/newtestamentfor03alfogoog.pdf NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed (Indexed, Thumbed). (2019). Zondervan. Paul’s Letters: a Quick Overview. (2018). [Video]. YouTube.com. https://youtu.be/igQOdLd-jcc When studying the New Testament, especially the four Gospels, there is always a question of comparing them and identifying their similarities and differences. While there may be fewer questions from the casual reader or believer, I believe that the more studious reader of the Gospels will desire answers to these more difficult questions. First of all, it is important to know the purpose of the gospel as well as the intended audience of the gospel. This information helps the reader place the book into the correct historical context. Secondly, the avid reader will seek the answer to how each gospel portrays the life and ministry of Jesus. It may be hard to believe, but each gospel portrays Jesus in a different light, showing various aspects of Jesus’ personality. Lastly, it is important to understand the major theme of the gospel in question.
When studying the purpose of the gospel, it is important to view it in the correct context historically and understand the audience for which the gospel was written. For starters, the gospel of Matthew is the first book of the new testament. This means that it is ultimately the bridge between the old testament and what would become the new testament. Therefore, Matthew writes from the Jewish perspective to allow context. On page 20 of Discovering the New Testament, it states, “The Gospel of Matthew is especially suited to be the first Gospel and to function as the transition book from the Old Testament to the New. It is written with a Jewish perspective in mind and gives special attention to the way Jesus fulfilled various prophecies (and the Law) of the Old Testament.” (Varughese, 2004). The Gospel of Matthew was written approximately between 60 and 65 AD, only 30 years after the crucifixion of Jesus. Matthew was one of the original disciples of Jesus, therefore he was writing from personal experience, which added validity to the story. The book of Matthew is the gospel that provides the most structure to the story, which the main goal of proving Jesus as the Messiah. According to Mark Strauss’ Four Portraits, One Jesus, he states that Matthew “presents Jesus as the Jewish Messiah, the fulfillment of the Old Testament hopes” (Strauss, 2007). In the Gospel of Mark, the writer details the suffering of the son of God. This book’s primary purpose was to present the person, work, and teachings of Jesus. Unlike Matthew, Mark was not a disciple of Jesus. In reality, Mark accompanied Paul on his first missionary trip. In Discovery of the New Testament, on page 20, it states, “Mark is characterized by the energetic activity of Jesus. Mark’s descriptions are actually more detailed than Matthew’s, but Mark contains very few sections of the teachings of Jesus”(Varughese, 2004). This gospel was collected and written around 55 and 65 AD, meaning it could have been written around the same time as the Gospel of Matthew. As discussed in the YouTube video entitled, Who Was Jesus in the Gospel of Mark? Joseph Dongel explained that the Gospel of Mark is a book about Identity, mainly the identity of Jesus. He further explained the various ways that Jesus is identified throughout the book; whether it be God the Father identifying Jesus as His beloved son as Jesus’ baptism or the demons identifying Jesus as the Son of God (Who Was Jesus in the Gospel of Mark? 2012). This sentiment is reiterated in Discovering the New Testament on page 20, “The kingdom of God, Jesus as the Messiah, Jesus as the Son of God, and Jesus as the Son of Man are common themes treated in Mark” (Varughese, 2004). In Four Portraits, One Jesus, Strauss states, “Mark portrays him as the suffering Son of God, who offers himself as a sacrifice for sins” (Strauss, 2007). Similar to Mark, Luke was not one of Jesus’ disciples. Instead, he was a doctor who compiled an accurate account of the life of Jesus, where he presented Jesus as the perfect person and savior. Luke was a close friend and companion for Paul. The gospel was written approximately in 60 AD, after traveling and interviewing eye-witness to the ministry of Jesus. After reading and reviewing the Gospel of Luke, it is clear that Luke focused on Jesus’ relationship with people. On page 20 of Discovering the New Testament, it states, “Luke gives special attention to the poor, to the sick, to the inclusion of Gentiles in God’s plan of salvation, and to the participation of women in the work and ministry of Jesus”(Varughese, 2004). This is supported by the book Four Portraits, One Jesus by Mark Strauss which indicates on page 56 in future 1.2 that Jesus was the Savior of all people. Mark Strauss also indicates that Luke’s writing is the most thematic of the Gospels (2007). When portraying Jesus to the audience, Mark Strauss States, “Luke’s Jesus is the savior for all people, who brings salvation to all nations and people groups” (Strauss, 2007). Lastly, looking at the Gospel of John the avid reader will notice a completely different writing style to the previous three gospels. While Matthew, Mark, and Luke are more narratives, where they share the events of Jesus’ ministry, John writes the most theological study of the ministry of Jesus according to Mark Strauss. Strauss also adds that John’s gospel is described as the gospel of the Devine Son who reveals the father (2007). This sentiment of the Gospel of John is reiterated in Discovering the New Testament, where page 20 states, “The Gospel of John is often characterized as the most “theological” of the four Gospels. There is a strong emphasis on Jesus as Messiah and as Son of God, with a special focus on the unique Father-Son relationship of Jesus and God” (Varughese, 2004). The book of John was the last of the gospels to be written, being dated approximately 85 to 90 AD with the express purpose of conclusively proving Jesus is the Son of God that was prophesied about so many years prior. In the final portrait of Jesus, “John’s Jesus is the eternal Son of God, the self-revelation of God the father” (Strauss, 2007). All four of these portraits give a perfect and complete look at Jesus’s personality and ministry in four separate accounts. Resources: Strauss, M. (2007). Four Portraits, One Jesus. zondervan. https://macu.overdrive.com/media/302063 Varughese, A. (Ed.). (2004). Discovering the New Testament: Community and faith. Kansas City: Beacon Hill Press. NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed (Indexed, Thumbed). (2019). Zondervan. Who Was Jesus in the Gospel of Mark? (2012). [Video]. YouTube.com. https://youtu.be/8J2LP9_f3SY **This is a sermon sample that I wrote while in school****
What does every great movie, TV show, Book and Documentary have in common? All of the best stories have a protagonist that goes through a period of growth. In nearly every case the growth will happen through a series of difficulties and trials. Whether it be Rocky Balboa, the countless examples in Star Wars, The Little Mermaid, or the inspirational story of our favorite musicians, athletes, dancers, or performers; all of the retellings will indicate struggles and the life lessons and growth that result from the trials that our heroes have faced. In today’s passage, we will be studying this very phenomenon. We will be focusing on James 1:12-15; which says, “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed”(cite). First, there are three words that we need to understand before we can fully understand this verse.
As I conclude this message, I must ask; What are the moments in your life that taught you the greatest lessons? Are they the easiest moments of leisure or relaxation? Or did you learn the most from the moments that you were forced to face difficulties and trials? Did you learn the most in the moments where you could not find a solution on your own, but you had to trust God’s timing and the helping hands of family and friends? We should remember these moments as the milestones where our true character is created and developed. In these moments we become men and women of integrity and outstanding character. Resources: AMAZING GRACE. (2023). https://www.preceptaustin.org. Retrieved January 30, 2023, from https://www.preceptaustin.org/titus_211-16#gc One of the most common questions that Christian Apologists get asked is “If God is loving and powerful, why does He allow pain?” Truthfully, this is a valid question that needs to be addressed when fighting for the belief in the existence of a loving and all-powerful God. This is a question that needs to be addressed when trying to reason why those that we love and share life experiences suffer and deal with unimaginable pain. This is a valid question for those who have suffered and have begun to think that “Life is Suffering” (Brooks, 2022).
Initially, our human nature and our natural love for life would cause us to retort with the response, “Life is not suffering”, but the truth is everyone suffers. Everyone deals with pain and everyone is molded by the suffering that they endure. It is through the pain and suffering that we endure that we grow and learn. In the book The Allure of Gentleness, The author writes, “It is only in the heat of pain and suffering, both mental and physical, that real human character is forged” (Willard, 2015). Regardless of the level of pain and suffering that we encounter, whether it be cancer, starvation, homelessness, or heartbreak, we grow and develop through our response to our suffering. When we suffer, our brain activates the pleasure and pain receptors, and those signals will teach us to continue the action that caused the suffering or cancel the action that caused the suffering. Dr. Brooks explains it this way in an article for Psychology Today, “Suffering is not only functional, it serves the greater good! The roots of suffering are grounded in our evolutionary heritage. Suffering motivates us to move away from things that can cause us harm whereas pleasure and happiness help us move toward things that are good for us” (Brooks, 2022). Now that we have determined how pain and suffering benefit us in the long run, we need to determine how the Bible discusses pain and suffering. In James 1:2-4, the author states, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). While this verse largely understates human suffering to trials and tribulations, it is evident that the author of the letter of James knows that when we face difficulties in life we grow. In our difficult times, we could either grow to be bitter and resentful or we could use our difficulties to become better people or as the author of James calls it, “perseverance.” When we face pain and suffering head-on, we need to ensure that we do not lose our joy and become bitter and angry. The second verse that I believe helps guide our thinking is what the Bible says about our attitude while we endure suffering Romans 5:1-5, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed, 2019). Regardless of our suffering, we can find peace in the suffering. According to this scripture, we have peace through Jesus and Jesus’ love for us. Our perseverance to find joy and hope in our suffering is further connected to God and it is through that love that we find peace in Christ. The next section of the valid question that we need to discuss is “Why would God allow suffering?” Many unbelievers wonder why God does not prevent pain and suffering if God is all-powerful and all-loving. Many would argue that since God does not prevent or stop the suffering that we endure then God does not love us as claimed. In the book The Allure of Gentleness, The author writes, “To hold that this second premise is true is to presuppose that God can only be good if he is a Jolly Good Fellow, running to satisfy our every whim and fancy and ease our every pain” (Willard, 2015). Even though God does not immediately eliminate our suffering this does not mean that we are not loved. It shows that God is focused on our overall character that will be created and developed through suffering. Since God is all-powerful and all-knowing, God sees the multitude of outcomes and possibilities that stem from our suffering. It is because God loves us that we are provided with support from our family, friends, and our church family amid our suffering. It is because of God’s love that we find hope and peace in our family as we heal. Dr. Brooks explains it this way in an article for Psychology Today, “Certainly, life can be beautiful, and we should practice gratitude for the many miracles and wonders that life has to offer. That said, another truth is that whether one is a pauper or a king, everyone suffers. Thus, we must learn to skillfully deal with the challenge of suffering, or it will undermine our ability to enjoy life” (Brooks, 2022). References Willard, D. (2015). The allure of gentleness: defending the faith in the manner of Jesus. https://openlibrary.org/books/OL25774788M/The_allure_of_gentleness NIV, Life Application Study Bible, Third Edition, Bonded Leather, Black, Red Letter, Thumb Indexed (Indexed, Thumbed). (2019). Zondervan. Brooks, M. (2022, January 25). The Purpose and Problem of Suffering. https://www.psychologytoday.com/us/blog/tech-happy-life/202201/the-purpose-and-problem-suffering. Retrieved February 4, 2024, from https://www.psychologytoday.com/us/blog/tech-happy-life/202201/the-purpose-and-problem-suffering According to the book The Allure of Gentleness, writer Dallas Willard states, “Apologetics is a helping ministry” (Willard, 2015). Apologetics is not only meant to teach Bible stories but to create an environment that helps dispel doubts, and also “helps people believe and know the things that are especially related to Jesus Christ: his coming into the world, his life and death, and now his continuing to live in us” (Willard, 2015).
Unfortunately for many apologetics has caused more hurt and confusion than it has developed knowledge and reason. This week I spoke to a handful of individuals to get their take on apologetics and the church. Everyone that I will refer to is someone that I know personally and have observed in their life. I spoke to a pastor at my local church, a good friend, and his wife, along with a few members of the LGBTQ+ community members who grew up in the church. The first question that we discussed was: Do you see the church seeking to dispel doubts about God? First off, I spoke to my good friend, Travis, and his wife Shelbe. Travis does not attend church regularly and his wife was raised in the church. Later in her life, she stopped attending church. When posed this question, Travis stated that when he has attended church he felt that the church’s focus was to dispel the doubts of those who attend and provide them with hope as they face those doubts. It seems he finds hope in that. Shelbe states that while the church should work to dispel doubts of the congregation, the history of the church has shown that the actions of the church have created doubt and disbelief. This sentiment was shared by the LGBTQ+ members that I spoke to. They shared that as they grew up they felt that the church alienated them, causing them to leave the church. The pastor that I spoke to is the same pastor who is mentoring me through ministry. Watching Pastor Brandon preach and discuss the church with him, it is evident that he is working to dispel doubts about God in his personal life and with his church. However, he was also open regarding the fact that many ministers are ineffective in their ministry, which is creating doubt for many. I followed this question with the second question: Do you see the church seeking to give answers to the difficult problems of life? When I asked this question to my friends in the LGBTQ+ community, they unanimously answered that the church made aspects of their lives more difficult. They sought answers elsewhere, which is where they found a community that they could actively be a part of and further developed personal relationships. One of the interviewees, Roxy, created an adopted family of love and acceptance. Sammi, who is still involved in the church is creating a Bible study/support group for the LGBTQ+ community to help them strengthen their faith while enhancing their community. When asked this question, Pastor Brandon impressed upon me the importance of the church working diligently to help its members navigate the difficulties of life. This support group will help the members navigate these difficult times. Pastor Brandon referred to his wife, another Methodist pastor, sharing her passion for helping those who are struggling to find answers and connect with a church community that will help them find the answers they seek. He implied that this is the job of the church. When I asked this question of Travis and Shelbe, they both had similar answers; they stated that the church is at its best when it seeks to give answers to the difficult problems in life. However, Shelbe added that too often the church focuses its attention on the comfortability of the members and delivers messages that sound a lot like inspirational speeches. Both of them agreed that the politics of the church often get in the way of the church answering difficult questions. The third question that I asked was: Do you see the church encouraging trust in a personal relationship with God? In response to this Pastor Brandon shared his intention to guide the congregation to develop a personal relationship with God. I expanded on the question and asked him how this plays out in his personal life as well and shared his family’s tradition of eating dinner at a dinner table, where the adults and children are free to share their concerns and their days. From what he shared, his children can share their thoughts about their faith and Jesus, this allows for open discussion on scripture and spiritual growth. Recently Pastor Brandon has encouraged the church members to create similar traditions that will develop relationships with family members as well as God. In response to this question, Travis and Shelbe stated that they enjoy the community that is found in church, but that does not always equate to a strong relationship with God. Travis added a relationship with God should be personalized to the individual and we concluded that each would express their faith differently. For those in the LGBTQ+ community that I spoke to, Sammi shared that in the years past, the church has caused her to question her relationship with God. Since she was treated differently, she felt unworthy of God’s love. Sammi is using her understanding of this alienated feeling to reach out to others in the LGBTQ+ community to create a support group. She is hoping to help provide healing for those that the church has hurt over the years. This sentiment was shared by Roxy as well, which was one of the reasons why she left the church and found hope and purpose in a community of love and acceptance. As I learned from each person whom I spoke to, I began to see how important relationship is; both inside and outside of the church. The truth is; if the church is not careful, it can easily destroy relationships that are vital for spiritual and personal growth. I think that the church needs to place a lot of focus on creating a safe place for those seeking hope and answers to do so without ridicule and shame. I believe that this starts with creating an atmosphere where difficult questions can be asked and answers can be found. When church members have solid relationships with other people, they feel comfortable asking these questions and seeking answers. It is through these answers that church members will develop a deeper understanding of God. It is from there that we can face our doubts as well. |
Anthony K. GiesickI grew up loving stories and quickly found myself loving writing poetry, stories, songs! Here is a sample of what Wrestling With Faith Writings is all about!. Categories |
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